I have asked a number of friends and LCI partners to provide some of their thoughts about simplicity. A number of us wrestle with questions of consumption, how much do we need?, how can we simplify our lives and what does "downsizing" look like in a culture of accumulation?
This image can be found here.
These are not questions that are easy to answer. None of us claim to be doing GREAT on these matters. But we all think about them, try to be faithful (i.e. resistant to the cultural ethos, and maybe a little subversive as well), and we know we have a lot of work to do.
I also want to say that since most of us struggle with this, we will certainly have some feelings of guilt and initial tendencies to strongly argue against this. I recently told my spiritual friends group that in some ways I feel my wife and I do "pretty well" on this issue, but....what is my standard of assessment for this.
There will be some critical assessment of our culture's direction and of our "captivity" to that culture, but ultimately, this is just an issue worth the time for personal reflection.
Some of these posts will be the story of a person's journey. In my case, I want to give you a little bit of my reflections on the theme. Originally this post was written for my other blogsite: Evangelicals on the Ignatian Way. So it has that language about it. I take a few short sentences to set the context and then I move in to my reflections about simplicity... and critique the Prosperity gospel. I also illustrate the way of Jesus as our model. Finally, there are a few resources for you to check out. -bkr-
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From time to time I talk about Ignatian spirituality as something different from Jesuit spirituality.
Ignatian spirituality is the spiritual methods and content that is generally contained in the Spiritual Exercises. These methods and this content provide one of the most substantial spiritually formative approaches ever developed. And they are capable of being used by a wide variety of people who come from diverse backgrounds.
Jesuit spirituality presupposes Ignatian spirituality, but to that, adds many other dimensions of spirituality that together, define the Jesuit way of proceeding.
One can practice the Spiritual Exercises and ignore many of the Jesuit distinctive. However, I have found many of these Jesuit distinctive to be very moving and deepening of one's spiritual journey. And, these distinctive are at least, hinted at, if not openly prescribed in the Spiritual Exercises.
One such theme is the Jesuit theme of simplicity and downward mobility. In a culture that is relentlessly consumeristic and pursuing of upward mobility, this Jesuit theme has much to teach us.
I believe it is a fair question to ask - can we truly say we are about the Imitation of Christ (Ephesians 5:1 and 1 Thessalonians 1:6) - if we are not intentional about the practice of simplicity and the downward mobility we need to embrace simplicity?
This question is almost "anathema" in our culture. For one of our most ingrained values is that of prosperity, getting ahead, getting more, moving up the ladder of success, status, financial well-being, possessing, accumulating, acquiring… all of this is just "the American Way."
And to suggest that is is NOT the way of Jesus, is to say the least, troubling. Our main strategy is to simply ignore it.
The strategy of the Prosperity Gospel (a pretty strong element within conservative Christianity) is to reverse this biblical teaching and say that Jesus wants you to be wealthy, to be upwardly mobile, to have and possess more and more, to live with as much comfort and blessing as you need and want.
Can I take just a moment and say - the Prosperity Gospel is not the Gospel and in fact, it is the anti-Gospel. And it is a testimony to our spiritual blindness that we don't see this immediately. And it is a testimony to the hardness of our hearts that we don't WANT to see it. (Okay, I worked a one paragraph Rant and Rave into this post! Now back to our regularly scheduled thoughts...)
Most of us are adherents of that Prosperity Gospel, whether as full fledged devotees, or just culturally conditioned followers of the American Way.
Jesus shows us the way of Downward Mobility in the Incarnation and the Cross. If you haven't read this recently, read the magnificently disturbing passage of Philippians 21-11.
Jesus shows us the way of Simplicity in Matthew 8:18-20 where he describes himself as a homeless, wandering itinerant who does not even know where he will sleep that evening.
Jesus shows us the way of living and serving with minimal encumbrances when he gives missional instructions to the twelve in Matthew 10:5-10, which we usually just ignore as a culturally limited way of witness, appropriate only for that time.
Jesus warms about the dangers of wealth and the spirit of accumulation and possessiveness in story after story, teaching after teaching (to see just a few, read Matthew 6:19-24; 6:25-34; 19:16-30).
Jesuit spirituality understands that this is a HUGE spiritual issue, and they make clear choices on behalf of simplicity and downward mobility. I believe that spiritual formation must at least bring these themes to our attention and that we must wrestle with whether we will listen or not.
Challenging matters indeed!
I want to recommend three very good resources for you. These are evangelical resources and not from the Jesuit world. This is so important that it is worth some serious study and equally serious reflection on this issue.
Rich Christian in an Age of Hunger by Ron Sider. This classic is MUST reading. It is a comprehensive study of the themes of wealth and poverty and justice and shalom through the entire Bible.
The Freedom of Simplicity by Richard Foster. This is not one of him more famous books, as you can imagine (nuff' said), but it is extraordinarily insightful in thoughtful explanation and devotional reflection.
And finally, Tim Keller's excellent exploration of our contemporary culture's idols and the idols of our heart, Counterfeit Gods: The Empty Promises of Money, Sex and Power and the Only Hope That Matters. Keller pastors a large church in one of the most affluent and upwardly mobile city on earth - New York City and he interprets well, both the culture and our heart.
Now, these studies will inform your mind and begin to touch your heart.
The Way of the Ignatian Exercises will help take these lessons deeper into your heart and help you as you make choices. As I am contracting my own version of the Exercises, I am giving some additional place for these themes.
Brian K. Rice
Leadership ConneXtions International
www.lci.typepad.com